Surah Ar Rahman: Benefits, Arabic & Meaning in English

Surah Ar-Rahman is the 55th chapter of the Quran, classified as a Madani Surah, consisting of 78 verses. The central theme of this Surah revolves around Allah’s mercy and His countless blessings bestowed upon both humans and jinn. The Surah begins with one of Allah’s beautiful names, Ar-Rahman, highlighting His boundless mercy and compassion. It discusses Allah’s power, the blessings of Paradise, and the events of the Day of Judgment. The recurring question, “So which of the favors of your Lord will you deny?”, reminds humankind to be grateful for Allah’s gifts.

Virtues of Surah Ar-Rahman

Surah Ar-Rahman holds significant importance in Islam and is often referred to as the “Bride of the Quran”. This Surah, known for its beauty and profound meaning, offers numerous Surah Rahman benefits for those who recite it with sincerity. Here are some of the key virtues:

1. Reminder of Allah’s Mercy and Blessings
   This Surah highlights numerous blessings of Allah bestowed upon humans and jinn. It serves as a reminder to express gratitude towards Allah and appreciate His boundless generosity.
2. Source of Tranquility
   Reciting Surah Ar-Rahman brings peace and comfort to the heart. It is known to help alleviate mental stress and anxiety.
3. Healing (Shifa)
   It is believed that reciting this Surah can bring healing from illnesses and ease difficulties. Reading it for someone who is unwell is said to invoke Allah’s mercy for their recovery.
4. Awareness of the Day of Judgment
   The Surah describes the terrifying events of the Day of Judgment, encouraging believers to seek Allah’s closeness and remain mindful of their actions.
5. Description of Paradise
   Surah Ar-Rahman vividly portrays the abundant blessings of Paradise reserved for the righteous, inspiring individuals to perform good deeds and strive for eternal rewards.
6. Repetition of “Fabiyyi Ala-i Rabbikuma Tukazziban”
   The recurring verse “So which of the favors of your Lord will you deny?” emphasizes the importance of recognizing and valuing Allah’s favors, prompting constant gratitude.

Surah Rahman in Arbic

(1)  اَلرَّحْمٰنُ  

(2)  عَلَّمَ الْقُرْاٰنَﭤ 

(3)  خَلَقَ الْاِنْسَانَ 

(4)  عَلَّمَهُ الْبَیَانَ 

(5)  اَلشَّمْسُ وَ الْقَمَرُ بِحُسْبَانٍ 

(6)  وَّ النَّجْمُ وَ الشَّجَرُ یَسْجُدٰنِ 

(7)  وَ السَّمَآءَ رَفَعَهَا وَ وَضَعَ الْمِیْزَانَ 

(8)  اَلَّا تَطْغَوْا فِی الْمِیْزَانِ 

(9)  وَ اَقِیْمُوا الْوَزْنَ بِالْقِسْطِ وَ لَا تُخْسِرُوا الْمِیْزَانَ 

(10)  وَ الْاَرْضَ وَ ضَعَهَا لِلْاَنَامِ 

(11)  فِیْهَا فَاكِهَةٌ ﭪ–وَّ النَّخْلُ ذَاتُ الْاَكْمَامِ 

(12)  وَ الْحَبُّ ذُو الْعَصْفِ وَ الرَّیْحَانُ 

(13)  فَبِاَیِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ 

(14)  خَلَقَ الْاِنْسَانَ مِنْ صَلْصَالٍ كَالْفَخَّارِ 

(15)  وَ خَلَقَ الْجَآنَّ مِنْ مَّارِجٍ مِّنْ نَّارٍ 

(16)  فَبِاَیِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ 

(17)  رَبُّ الْمَشْرِقَیْنِ وَ رَبُّ الْمَغْرِبَیْنِ 

(18)  فَبِاَیِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ 

(19)  مَرَجَ الْبَحْرَیْنِ یَلْتَقِیٰنِ 

(20)  بَیْنَهُمَا بَرْزَخٌ لَّا یَبْغِیٰنِ 

(21)  فَبِاَیِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ 

(22)  یَخْرُ جُ مِنْهُمَا اللُّؤْلُؤُ وَ الْمَرْجَانُ 

(23)  فَبِاَیِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ 

(24)  وَ لَهُ الْجَوَارِ الْمُنْشَــٴٰـتُ فِی الْبَحْرِ كَالْاَعْلَامِ 

(25)  فَبِاَیِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ 

(26)  كُلُّ مَنْ عَلَیْهَا فَانٍ 

(27)  وَّ یَبْقٰى وَجْهُ رَبِّكَ ذُو الْجَلٰلِ وَ الْاِكْرَامِ 

(28)  فَبِاَیِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ 

(29)  یَسْــٴَـلُهٗ مَنْ فِی السَّمٰوٰتِ وَ الْاَرْضِؕ-كُلَّ یَوْمٍ هُوَ فِیْ شَاْنٍ 

(30)  فَبِاَیِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ 

(31)  سَنَفْرُغُ لَكُمْ اَیُّهَ الثَّقَلٰنِ 

(32)  فَبِاَیِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ 

(33)  یٰمَعْشَرَ الْجِنِّ وَ الْاِنْسِ اِنِ اسْتَطَعْتُمْ اَنْ تَنْفُذُوْا مِنْ اَقْطَارِ السَّمٰوٰتِ وَ الْاَرْضِ فَانْفُذُوْاؕ-لَا تَنْفُذُوْنَ اِلَّا بِسُلْطٰنٍ 

(34)  فَبِاَیِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ 

(35)  یُرْسَلُ عَلَیْكُمَا شُوَاظٌ مِّنْ نَّارٍ ﳔ وَّ نُحَاسٌ فَلَا تَنْتَصِرٰنِ 

(36)  فَبِاَیِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ 

(37)  فَاِذَا انْشَقَّتِ السَّمَآءُ فَكَانَتْ وَرْدَةً كَالدِّهَانِ 

(38)  فَبِاَیِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ 

(39)  فَیَوْمَىٕذٍ لَّا یُسْــٴَـلُ عَنْ ذَنْۢبِهٖۤ اِنْسٌ وَّ لَا جَآنٌّ 

(40)  فَبِاَیِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ 

(41)  یُعْرَفُ الْمُجْرِمُوْنَ بِسِیْمٰىهُمْ فَیُؤْخَذُ بِالنَّوَاصِیْ وَ الْاَقْدَامِ 

(42)  فَبِاَیِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ 

(43)  هٰذِهٖ جَهَنَّمُ الَّتِیْ یُكَذِّبُ بِهَا الْمُجْرِمُوْنَﭥ 

(44)  یَطُوْفُوْنَ بَیْنَهَا وَ بَیْنَ حَمِیْمٍ اٰنٍ 

(45)  فَبِاَیِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ 

(46)  وَ لِمَنْ خَافَ مَقَامَ رَبِّهٖ جَنَّتٰنِ 

(47)  فَبِاَیِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ 

(48)  ذَوَاتَاۤ اَفْنَانٍ 

(49)  فَبِاَیِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ 

(50)  فِیْهِمَا عَیْنٰنِ تَجْرِیٰنِ 

(51)  فَبِاَیِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ 

(52)  فِیْهِمَا مِنْ كُلِّ فَاكِهَةٍ زَوْجٰنِ 

(53)  فَبِاَیِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ 

(54)  مُتَّكِـٕیْنَ عَلٰى فُرُشٍۭ بَطَآىٕنُهَا مِنْ اِسْتَبْرَقٍؕ-وَ جَنَا الْجَنَّتَیْنِ دَانٍ 

(55)  فَبِاَیِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ 

(56)  فِیْهِنَّ قٰصِرٰتُ الطَّرْفِۙ-لَمْ یَطْمِثْهُنَّ اِنْسٌ قَبْلَهُمْ وَ لَا جَآنٌّ 

(57)  فَبِاَیِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ 

(58)  كَاَنَّهُنَّ الْیَاقُوْتُ وَ الْمَرْجَانُ 

(59)  فَبِاَیِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ 

(60)  هَلْ جَزَآءُ الْاِحْسَانِ اِلَّا الْاِحْسَانُ 

(61)  فَبِاَیِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ 

(62)  وَ مِنْ دُوْنِهِمَا جَنَّتٰنِ 

(63)  فَبِاَیِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ 

(64)  مُدْهَآ مَّتٰنِ 

(65)  فَبِاَیِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ 

(66)  فِیْهِمَا عَیْنٰنِ نَضَّاخَتٰنِ 

(67)  فَبِاَیِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ 

(68)  فِیْهِمَا فَاكِهَةٌ وَّ نَخْلٌ وَّ رُمَّانٌ 

(69)  فَبِاَیِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ 

(70)  فِیْهِنَّ خَیْرٰتٌ حِسَانٌ 

(71)  فَبِاَیِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ 

(72)  حُوْرٌ مَّقْصُوْرٰتٌ فِی الْخِیَامِ 

(73)  فَبِاَیِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ 

(74)  لَمْ یَطْمِثْهُنَّ اِنْسٌ قَبْلَهُمْ وَ لَا جَآنٌّ 

(75)  فَبِاَیِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ 

(76)  مُتَّكِـٕیْنَ عَلٰى رَفْرَفٍ خُضْرٍ وَّ عَبْقَرِیٍّ حِسَانٍ 

(77)  فَبِاَیِّ اٰلَآءِ رَبِّكُمَا تُكَذِّبٰنِ 

(78)  تَبٰرَكَ اسْمُ رَبِّكَ ذِی الْجَلٰلِ وَ الْاِكْرَامِ 

Surah Rahman Meaning in English

1. The RaHmān (The All-Merciful Allah)
2. has taught the Qur’ān.
3. He has created man.
4. He has taught him (how) to express himself.
5. The sun and the moon are (bound) by a (fixed) calculation.
6. And the vine and the tree both prostrate (to Allah).
7. He raised the sky high, and has placed the scale,
8. so that you should not be wrongful in weighing.
9. Observe the correct weight with fairness, and do not make weighing deficient.
10. As for the earth, He has placed it for creatures,
11. in which there are fruits and date palms having sheaths,
12. and the grain having chaff, and fragrant flowers.
13. So, (O mankind and Jinn,) which of the bounties of your Lord will you deny?
14. He has created man from dry clay, ringing like pottery,
15. and created Jann (father of the Jinn) from a smokeless flame of fire.
16. So, (O mankind and Jinn,) which of the bounties of your Lord will you deny?
17. He is the Lord of both points of sunrise and both points of sunset.
18. So, which of the bounties of your Lord will you deny?
19. He let forth the two seas to meet together,
20. while there is a barrier between them; they do not encroach (upon one another).
21. So, which of the bounties of your Lord will you deny?
22. From both of them come forth the pearl and the coral.
23. So, which of the bounties of your Lord will you deny?
24. And His are the sailing ships raised up in the sea like mountains.
25. So, which of the bounties of your Lord will you deny?
26. Every one who is on it (the earth) has to perish.
27. And your Lord’s Countenance will remain, full of majesty, full of honour.
28. So, which of the bounties of your Lord will you deny?
29. All those in the heavens and the earth beseech Him (for their needs.) Every day He is in a state of action.
30. So, which of the bounties of your Lord will you deny?
31. Soon We are going to spare Ourselves for you (to reckon your deeds), O two heavy species (of Jinn and mankind)!
32. So, which of the bounties of your Lord will you deny?
33. O genera of Jinn and mankind, If you are able to penetrate beyond the realms of the heavens and the earth, then penetrate. You cannot penetrate without power.
34. So, which of the bounties of your Lord will you deny?
35. A flame of fire and a smoke will be loosed against you, and you will not (be able) to defend.
36. So, which of the bounties of your Lord will you deny?
37. So, (it will be a terrible event) when the sky will be split apart and will become rosy, like (red) hides.
38. So, which of the bounties of your Lord will you deny?
39. On that day, neither a man will be questioned about his sin, nor a Jinn.
40. So, which of the bounties of your Lord will you deny?
41. The guilty ones will be recognized (by angels) through their marks and will be seized by foreheads and feet.
42. So, which of the bounties of your Lord will you deny?
43. This is Jahannam (Hell) that the guilty people deny.
44. They will circle around between it and between hot, boiling water.
45. So, which of the bounties of your Lord will you deny?
46. And for the one who is fearful of having to stand before his Lord, there are two gardens, –
47. So, which of the bounties of your Lord will you deny?
48. – both having branches.
49. So, which of the bounties of your Lord will you deny?
50. In both there are two flowing springs.
51. So, which of the bounties of your Lord will you deny?
52. In both there are two kinds of every fruit.
53. So, which of the bounties of your Lord will you deny?
54. (The people of these gardens will be) reclining on floorings whose (even) linings will be of thick silk, and the fruits plucked from the two gardens will be at hand.
55. So, which of the bounties of your Lord will you deny?
56. In them there will be maidens restraining (their) glances, whom neither a man might have touched before them, nor a Jinn.
57. So, which of the bounties of your Lord will you deny?
58. They will look like rubies and corals.
59. So, which of the bounties of your Lord will you deny?
60. Is there any reward for goodness other than goodness?
61. So, which of the bounties of your Lord will you deny?
62. And besides these two, there are two other gardens (for the second category of the God-fearing),-
63. So, which of the bounties of your Lord will you deny?
64. – both (gardens are) dark green!
65. So, which of the bounties of your Lord will you deny?
66. In both there are two springs gushing forth profusely.
67. So, which of the bounties of your Lord will you deny?
68. In both there are fruits and date-palms and pomegranates.
69. So, which of the bounties of your Lord will you deny?
70. In them there will be women, good and gorgeous,-
71. So, which of the bounties of your Lord will you deny?
72. – the houris, kept guarded in pavilions-
73. So, which of the bounties of your Lord will you deny?
74. – whom neither a man might have touched before them, nor a Jinn.
75. So, which of the bounties of your Lord will you deny?
76. (The people of these gardens will be) reclining on green cushions and marvelously beautiful mattresses.
77. So, which of the bounties of your Lord will you deny?
78. Glorious is the name of your Lord, the Lord of Majesty, the Lord of Honour.

Surah Rahman Highlights

Ar-Rahman revealed and taught the Qur’an

Allah informs of His favors and His mercy for His creatures, for He revealed the Qur’an to His servants, He made memorizing and understanding of it easy for those on whom He has bestowed His mercy,

الرَّحْمَـنُ – عَلَّمَ الْقُرْءَانَ – خَلَقَ الإِنسَـنَ – عَلَّمَهُ البَيَانَ

Among Allah’s Signs: the Sun, the Moon, the Sky and the Earth

Allah said,

الشَّمْسُ وَالْقَمَرُ بِحُسْبَانٍ

(The sun and the moon (run) on fixed courses.) They move in their orbit in perfect succession, according to precise calculation that is never delayed nor disturbed,

لاَ الشَّمْسُ يَنبَغِى لَهَآ أَن تدْرِكَ القَمَرَ وَلاَ الَّيْلُ سَابِقُ النَّهَارِ وَكُلٌّ فِى فَلَكٍ يَسْبَحُونَ

(It is not for the sun to overtake the moon, nor does the night outstrip the day. They all float, each in an orbit.)(36:40),

فَالِقُ الإِصْبَاحِ وَجَعَلَ الَّيْلَ سَكَناً وَالشَّمْسَ وَالْقَمَرَ حُسْبَاناً ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ

((He is the) Cleaver of the daybreak. He has appointed the night for resting, and the sun and the moon for calculating. Such is the measuring of the Almighty, the All-Knowing.) (6:96), Allah said,

وَالنَّجْمُ وَالشَّجَرُ يَسْجُدَانِ

Mankind is surrounded by Allah’s Favors

Allah said,

وَالْحَبُّ ذُو الْعَصْفِ وَالرَّيْحَانُ

(13. Then which of the blessings of your Lord will you both deny)

meaning, “O mankind and Jinn,which of the favors that Allah has given to you do you deny” Muj ahid and others said this, and itis apparent when one reads what comes af ter it . Meaning the favors that are obvious to youwhile you are surrounded by them, you cannot deny or rej ect them. So we say, just as thebelievers among the Jinns said, “O Allah! None of Your favors do we deny. All praise is due toYou. ” Ibn ` Abbas used to say, “Nay, our Lord! ” meaning, “None of Your favors do we deny. “

FAQ for the Surah Ar Rahman Page

1. What is Surah Ar Rahman about?
Surah Ar Rahman emphasizes Allah’s mercy and blessings, discussing the balance in creation, the gifts bestowed upon humanity, and reminders of accountability. It highlights the dual blessings of the worldly life and the Hereafter, encouraging reflection and gratitude for Allah’s favors.

2. Why is Surah Ar Rahman called “The Beauty of the Quran”?
Surah Ar Rahman is often referred to as “The Beauty of the Quran” because of its poetic repetition of the verse “Which of the favors of your Lord will you deny?” It powerfully reminds readers of Allah’s countless blessings, showcasing the harmony and balance in His creations.

3. What is the main theme of Surah Ar Rahman?
The main theme of Surah Ar Rahman revolves around gratitude for Allah’s countless blessings, the balance in His creation, and the dual outcomes of Paradise and Hell based on deeds. It serves as a reminder to reflect on Allah’s mercy and the wonders of His creations.

4. How many times is the verse “Which of the favors of your Lord will you deny?” repeated in Surah Ar Rahman?
The verse “Which of the favors of your Lord will you deny?” is repeated 31 times in Surah Ar Rahman. This repetition emphasizes the significance of recognizing and appreciating Allah’s blessings in every aspect of life.

5. What are the benefits of reciting Surah Ar Rahman?
Reciting Surah Ar Rahman brings peace to the heart, reminds believers of Allah’s immense blessings, and fosters gratitude. It is also believed to protect against difficulties, enhance spiritual reflection, and deepen one’s connection with Allah through its powerful and rhythmic verses.

6. What does Surah Ar Rahman teach about gratitude?
Surah Ar Rahman teaches that gratitude is essential for recognizing Allah’s blessings. Through the repeated verse, it urges humans and jinn to reflect on the countless favors bestowed upon them, fostering humility and thankfulness toward the Creator.

7. Why is Surah Ar Rahman important for spiritual growth?
Surah Ar Rahman encourages deep reflection on Allah’s creations, fostering gratitude and submission to His will. Its themes of mercy, balance, and accountability provide spiritual grounding and inspire believers to align their lives with Allah’s guidance.

8. What are the scientific references in Surah Ar Rahman?
Surah Ar Rahman references natural phenomena, like the balance of the heavens, the creation of humans and jinn, and the flow of fresh and salty water. These verses encourage believers to appreciate the scientific harmony in creation as a sign of Allah’s perfection.

9. What rewards are mentioned for the righteous in Surah Ar Rahman?
Surah Ar Rahman describes Paradise for the righteous, highlighting rewards such as lush gardens, flowing rivers, reclining couches, and exquisite fruits. These vivid descriptions motivate believers to strive for a virtuous life in anticipation of eternal bliss.

10. What is the historical significance of Surah Ar Rahman?
Surah Ar Rahman, revealed in Makkah, addressed early Muslims to strengthen their faith. It provided hope, emphasized Allah’s mercy, and reminded them of accountability. Its powerful repetition resonated deeply with both believers and non-believers during the Prophet Muhammad’s time.

Mursalin Hanfi

I attained the title of Hafiz-e-Quran from Jamia Rahmania Bashir Hat, West Bengal. Building on this, in 2024, I earned the degree of  Moulana from Jamia Islamia Arabia, Amruha, U.P. These qualifications signify my expertise in Quranic memorization and Islamic studies, reflecting years of dedication and learning.